Author: Alex Doe

Turkey, Free Speech, and Russian Confusion

Turkey:  A Warning for Free Speech Critics

The JDP possesses a fundamentally hostile perspective towards freedom of speech, thought, and assembly, more so than any other European country.  Turkey does not easily compare to the cases Bleich examines in the UK, Netherlands, and other countries which value liberty as an axiom of society.  What certain countries regard as a provocation to violence, such as genocide denial in Germany, Turkey regards as the status quo in the case of the Armenian genocide.  For contrast, the French outlawed Armenian genocide denial in 2007, and the Swiss even tried and convicted a Turkish politician (Dogu Perincek) for his denial. In Turkey, acknowledgment of the genocide could fall under Article 301 of the Turkish constitution which criminalizes “insulting Turkishness.” Additionally, the reasons Bleich provides for preserving free speech in Europe and the US often constitute the same reasons Turkey chooses to eliminate free speech.

Much of the paranoia surrounding free speech limitation in Europe stems from the “slippery slope” argument.  The British Religious Hatred Act, pursued by the Labour Party in 2006, met exactly this challenge in Parliament (Bleich 2011, 25).  Tories feared the generality of an act which restricted hate speech as a blanket category. Answers to the question of who could define hate varied depending upon who gave the answer.  Thus, the UK added a clause which specified that the speech must be “likely” and “intended” to cause acts of racial hatred– a difficult standard to prove, and one which limited use of the act to a maximum of four times per year (Bleich 2011, 25).  The fear of government overreach in defining dangerous or hateful speech has reached its full potential in Turkey, where the government has taken sweeping actions to limit the speech of dissidents.

Since the Ergenekon investigation launched in 2007, Turkey has used flimsy and fabricated evidence of widespread coup conspiracies to crack down on speech (Eligur 2016, 158).  By 2010, 275 academics, politicians, and journalists had been arrested in the Ergenekon case, and the faux investigation only expanded from there (Jenkins 2009, 9). As a weapon against oppositional speech, the investigation targeted several parties from the PKK to the Marxist Revolutionary People’s Liberation party (Jenkins 2009, 9).  

In the Netherlands, the government used state power to dissolve a hateful party as recently as 1998, when it dissolved the Centre Party ‘86 for racism which was “incompatible with public order” (Blech 2011, 88).  Bleich speaks of this extreme as a rare but aggressive tactic, which often results in a “phoenix-like rise of the organization under a different name” (Bleich, 87). Turkey resolves the problem of a rebirth of state-dissolved organizations by cracking down on every aspect of society.  Consequently, the lack of free speech and organizational assembly protects the government’s ability to control opposition. Given the strength of its institutions, the idea of such an abuse of power occurring in the Netherlands seems preposterous. Regardless, Turkey provides a fair warning as to how the state can abuse the power to patrol speech and assembly.

Allies Domestically, Enemies in Foreign Affairs

The JDP’s rejection of liberal democracy and preference for authoritarianism already aligns with the goals of most Russian political intervention.  Turkey’s widening distance from the EU, in which President Erdogan has recently downplayed the importance membership, also reduces Russia’s need to interfere in the country’s politics. Despite their authoritarian similarities, Russia and Turkey have struggled to bridge the divide over the Syrian civil war.  Their support for opposing sides has prevented the countries from maintaining closer relations beyond trade.

In September of this year, Russia, Turkey, and Iran met in Tehran to discuss the imminent humanitarian disaster unfolding in Syria.  The Idlib province, home to approximately 3 million citizens and 1 million children, had become the final rebel stronghold in the country.  Turkey and the United States support the rebels, while Russia and Iran support the regime of Bashar al-Assad. The three states managed to craft a deal in which the Idlib province would contain a demilitarized zone for the citizens.  The rebels removed all heavy weaponry from the demilitarized zone. Their competing interests in Syria may continue to drive the countries apart, however, since the Syrian regime violated the agreement and shelled the demilitarized zone as recently as yesterday, killing a woman and a child.

The conflict in Syria stands in the way of an alliance otherwise well suited for both countries.  They share a democratic facade behind which their authoritarian leaders control the affairs of the country.  While Putin has held control in Russia since 1999, vacillating between Prime Minister and President, Erdogan only recently created competitive authoritarianism in Turkey.  The JDP’s referendum on April 16, 2017, encoded a number of constitutional changes into law which expanded the power of the executive. The changes abolished the Prime Minister position, granted the President the power to dissolve the entire Assembly at will, and contained several similarly authoritarian provisions (Sakurai 2018, 36).  With the rise of an illiberal European regime typically comes closer ties to Russia, as in Orban’s Hungary and Duda’s Poland. Whether the civil war continues to obstruct this development remains to be seen.

 

Works Cited:

Bleich, Erik. The Freedom to Be Racist?: How the United States and Europe Struggle to

Preserve Freedom and Combat Racism. New York, NY: Oxford University Press, 2011.

Eligür, Banu. “Turkey’s Declining Democracy.” Current Trends in Islamist Ideology 17 (2014):

151.

Jenkins, Gareth H. Between fact and fantasy: Turkey’s Ergenekon investigation. Central

Asia-Caucasus Institute, Paul H. Nitze School of Advanced International Studies, 2009.

Osseiran, Hashem. “Syrian Army Shells Demilitarised Zone in Idlib, Undermining

Russian-Turkish Deal .” The National. November 18, 2018. Accessed November 18,

  1. https://www.thenational.ae/world/mena/syrian-army-shells-demilitarised-zone-in-idlib-undermining-russian-turkish-deal-1.792963.

Yukio Sakurai. 2018. “Turkey’s Possible Future Directions after the 2017 Referendum:

Autocracy or Democracy?” International Journal of Interdisciplinary Civic & Political

Studies 13 (1/2): 33–45. doi:10.18848/2327-0071/CGP/v13i01/33-45.

 

Turkey and the UK: Cold EU Relations

Due to its external position relative to the EU, the foreign policy of Turkey most closely follows that of the post-Brexit United Kingdom.  Since the decision by the United Kingdom to leave the European Union, they have reached a negotiation standoff. The tension has manifested itself in the form of the political party UKIP, which led the campaign with a series of populist declarations and sentiments.  UKIP benefitted from the perception of an anti-UK bias within the EU, which persisted despite several concessions, such as the rebate on contributions to the EU budget (Zimmerman and Durs 2016, 251). Turkey and the UK both maintain close trade relationships with the EU, although both have struggled to rationalize and preserve it.

The UK and Turkey experienced slow withdrawals from their relations with the EU, culminating in singular acts of defiance which shook their respective relationships to the core.  The Turkish government slowly embraced authoritarianism beginning with the faux Ergenekon investigation in 2007 (Jenkins 2009, 9). Not long after, the ruling JDP party continued to slide away from democracy with state-influenced elections and voter intimidation, particularly in the snap elections of 2015.  Turkey’s smaller-scale acts of domestic rebellion preceded a decisive split in 2017, when President Erdogan eliminated hopes of joining the EU by destroying the parliamentary system in Turkey and replacing it with a presidential system without checks on his power.

The UK began with small-scale acts of rebellion as well, such as testing the EU’s tolerance for dissent with their opt-outs on banking unions and migration policy (Zimmerman and Durs, 251).  In 1992, they successfully rejected the replacement of the pound for the euro (Zimmerman and Durs, 251). These acts of rebellion culminated in the Brexit campaign of 2016, when rising anti-EU sentiment in rural areas handed a victory to the Leave campaign. Between Brexit and the referendum, the new challenge for the UK and Turkey is to negotiate for the survival of their economic relationships with the EU.

In both cases, the perception of unfair EU policies played a role in the decisions to separate from the EU.  According to The Brookings Institute, “anti-Western sentiment that has risen in Turkey” due to the “perception that the West is continually carrying out operations against Turkey” damaged popular opinion of the EU.  Similarly, the members of the Leave campaign accused the EU of attempting to impose a tax on all financial transactions (Sked, 261). Sked attributed the tax impropriety to the EU’s desire to “undermine the success of the city of London” (Sked, 261).  Turkey and the UK confronted the perception of bias with rebelliousness, which amplified over time into full-scale defiance of EU membership and values.

Institutional Perspective:

As the UK has attempted to negotiate with the European Council regarding the terms of its exit, it has encountered a number of internal and external problems.  The government of Theresa May, perhaps as a result of its diminished strength following the snap elections of 2017, has failed to reach a compromise. Segments of the far right and far left within the UK claim to desire a hard Brexit.  The prospect of no-deal by March 2019 has provoked the UK to begin stockpiling food and supplies. The possibility of no-deal warrants their concern, considering Ottaviano et al. discovered that Brexit would cause anywhere from a 1 to 3% drop in GDP as a minimum, reason enough for 84% of the business community to support UK membership in the EU (Zimmerman and Durs 2016, 257).

For comparison, Turkey regards the EU as an antagonistic but necessary partner for economic relations.  Both Ankara and Brussels have struggled to sustain the pretense of membership negotiations, but according to Al Jazeera, the EU foreign ministers have declared the negotiations “a standstill.”  The European Commission has met with Ankara in Brussels to discuss the terms of their trading relationship. However, the two sides failed to reach an accord with regards to the state of membership in Turkey’s future.  

Turkey stands to lose a large proportion of trade valuation if relations with the EU further plummet; the EU accounted for 36.4% of Turkey’s imports and 47% of its exports in 2017, according to The Independent.  Earlier this month, the European Parliament canceled an earmarked payment of 70 million euros in pre-accession funds to Turkey, due to a scathing report from the European Commission. With such strong economic ties, the slide towards authoritarianism has not deterred Turkey’s desire to remain economically close to the EU, despite charging it with acts against the JDP regime. The UK and Turkey have difficult EU relations in common, as both rely upon them economically, yet carry disdain for the perceived slights against their sovereignty. The question remains: Can the UK negotiate a decent trade relationship with the EU in spite of its internal animosities?  Similarly, can Turkey uphold its trade relationships in the face of increasing political divide between the ideological expectations of the EU and its ruling JDP party?

 

The Many Conceptions of Europe

Defining Europe:

The concept of Europe exists as a hybrid of multiple geographic, cultural, political, and economic definitions.  These definitions vary with time and have alternatively included or excluded a range of countries in accordance with the prevailing definition of the time period.  Europe’s putative geographic boundaries leave a great deal of uncertainty, particularly with regards to Russia and Turkey, as to who can join the European Union (EU). The EU presents Europe’s collective ideals in the most cohesive and easily observable manner; it is, therefore, worthy of heightened consideration in the pursuit of a definition of Europe.

The proponents of the EEC selected Christian-Enlightenment and liberal capitalism as the two pillars of a common European identity (Hudson, 2000).  In the aftermath of World War II, the founding fathers of the European Coal and Steel Community (ECSC) and later the European Economic Community (EEC) sought to establish economic prosperity and peace.  Their determination to avoid future interstate warfare, particularly between France and Germany, motivated the creation of supranational institutions to “ground European unity in Christianity and Enlightenment ideals” (Heffernan, 1998).  Christianity once served to differentiate Europe from the East, defining Christendom in opposition to Muslim invaders. In terms of liberal capitalism, Cedric Durand pointed out the importance of undistorted market competition in the Treaty of Rome (Durand, 2014). The EEC’s elimination of “quantitative restrictions on the movement of goods… the flow of payments and eventually, all tariffs,” in the words of Economic Cooperation Administration administrator Paul Hoffman, undergirded the newly constructed European free market identity (Durand, 2014).  Early thinkers, such as William Penn, hoped that economic interdependence based on the elimination of barriers to trade and travel would deter aggression between states. Assimilation to Europe’s economic identity, however, constitutes a lesser problem for many EU hopefuls than assimilating to the cultural and political norms.

The standards for entry into the EU have long included market capitalism and parliamentary democracy, while Christianity’s influence has diminished.  Greece, Portugal, and Spain entered the EU in the 1980s in large part to secure their fledgling democracies. Recently, the criteria for entry has become more rigorous (Smith, 1996).  Close economic ties to the EU occasionally stop short of membership due to cultural differences, as in the case of Turkey. The heightened standards of liberal social policies and strong democratic institutions have defined Europe’s identity to outsiders, although the institutions of some insider countries have weakened in recent years.  Geographically, the prospect of an expanding EU is also the prospect of an expanding Europe. Once a country enters the European Union, it has assimilated into the political, social, and cultural standards of the EU.

Turkey as a Case Study:

In 2000, Ray Hudson published a paper claiming that Turkey’s violations of human rights disqualify it from immediate consideration for EU membership.  The trend away from liberalism accelerated 2017 after an arguably corrupted referendum resulted in more concentrated power for President Recep Erdogan.

The ideals of Europe and the European Union, as noted above, have long included democracy, and a specific form of institutional liberal democracy.  Since a coup attempt in 2016, Turkey has undermined freedom of the press, placing hundreds of journalists in prison and shutting down media outlets in mass.  President Erdogan has thrown Turkish oppositional members of parliament in prison, along with over one hundred thousand civil servants, none of whom received proper judicial procedures.  These affronts to liberal democratic ideals led Manfred Weber to write that, “Turkey is very far away from fulfilling the currently applied conditions for EU membership.” The European Parliament, in keeping with Weber’s observations, has formally frozen Turkey’s accession process.  

In addition to the democratic barriers facing Turkey, a number of European countries refuse to recognize them as European in a cultural sense.  France and Austria overwhelmingly opposed Turkey’s membership prior to the referendum. They saw Turkey as belonging outside of the European family due to the lack of a “Christian past, Greco-Roman tradition, and Enlightenment process” (Oguzlu, 2012). Europe has long struggled to integrate distinct cultures into its identity. While the Syrian Refugee Crisis in 2011 best exemplifies the right-wing populist backlash to cultural outsiders, even the most liberal members of the European Union view cultural disjuncture with cynicism. Chancellor Angela Merkel disappointed many Turks in Germany when she declared multiculturalism had “failed, and failed utterly” in 2010 (Oguzlu, 2012). In 2015, she would echo similar sentiments in the wake of the challenges to her open-borders policy towards Syrian refugees.

The economic and security benefits of Turkish EU membership would allow Europe to better control its border with Syria, pursue further economic integration, and more easily access the wars in the Middle East where Turkey has a geographic proximity advantage (Weber, 2018).  Until Turkey addresses its democratic and cultural disconnects with Europe, such benefits seem unlikely to occur.

Sources:

Durand, Cédric. “What is Europe?.” The Cyprus Review 26, no. 1 (2014): 37-62.

Glencross, Andrew. Politics of European Integration: Political Union or a House Divided?. John Wiley & Sons, 2014

Heffernan, Michael. The meaning of Europe: Geography and geopolitics. Arnold, 1998.

Hudson, Ray. “One Europe or many? Reflections on becoming European.” Transactions of the Institute of British Geographers 25, no. 4 (2000): 409-426.

Oğuzlu, H. Tarik. “Turkey and the European Union: Europeanization without membership.” Turkish Studies 13, no. 2 (2012): 229-243.

Smith, Michael. “The European Union and a changing Europe: establishing the boundaries of order.” JCMS: Journal of Common Market Studies 34, no. 1 (1996): 5-28.

Weber, Manfred. “EU–Turkey relations need an honest new start.” European View 17, no. 1 (2018): 52-57.