Cameron Criticizes ‘Multiculturalism’ in Britain

from the New York Times; written by John F. Burns

LONDON — Faced with growing alarm about Islamic militants who have made Britain one of Europe’s most active bases for terrorist plots, Prime Minister David Cameron has mounted an attack on the country’s decades-old policy of “multiculturalism,” saying it has encouraged “segregated communities” where Islamic extremism can thrive.

Speaking at a security conference in Munich on Saturday, Mr. Cameron condemned what he called the “hands-off tolerance” in Britain and other European nations that had encouraged Muslims and other immigrant groups “to live separate lives, apart from each other and the mainstream.”

He said that the policy had allowed Islamic militants leeway to radicalize young Muslims, some of whom went on to “the next level” by becoming terrorists, and that Europe could not defeat terrorism “simply by the actions we take outside our borders,” with military actions like the war in Afghanistan.

“Europe needs to wake up to what is happening in our own countries,” he said. “We have to get to the root of the problem.”

In what aides described as one of the most important speeches in the nine months since he became prime minister, Mr. Cameron said the multiculturalism policy — one espoused by British governments since the 1960s, based on the principle of the right of all groups in Britain to live by their traditional values — had failed to promote a sense of common identity centered on values of human rights, democracy, social integration and equality before the law.

Similar warnings about multiculturalism have been sounded by Chancellor Angela Merkelof Germany and by President Nicolas Sarkozy of France. But, if anything, Mr. Cameron went further. He called on European governments to practice “a lot less of the passive tolerance of recent years and much more active, muscular liberalism,” and said Britain would no longer give official patronage to Muslim groups that had been “showered with public money despite doing little to combat terrorism.”

Perhaps most controversially, he called for an end to a double standard that he said had tolerated the propagation of radical views among nonwhite groups that would be suppressed if they involved radical groups among whites.

Muslim groups in Britain were quick to condemn the speech, among them the Muslim Council of Great Britain, a major recipient of government money for projects intended to combat extremism. Its assistant secretary general, Faisal Hanjra, said Mr. Cameron had treated Muslims “as part of the problem as opposed to part of the solution.”

A Muslim youth group, the Ramadhan Foundation, accused the prime minister of feeding “hysteria and paranoia.” Mohammed Shafiq, the group’s chief executive, said Mr. Cameron’s approach would harden the divide between Muslims and non-Muslims, “and we cannot allow that to happen.”

British leaders, particularly from the Conservative Party, which Mr. Cameron leads, have mostly been careful to avoid arguments that might expose them to charges of holding racially tinged views since a notorious speech in 1968 in which Enoch Powell, a leading Conservative, warned of “rivers of blood” if nothing was done to curb Caribbeanimmigration to Britain.

“We have failed to provide a vision of society to which they feel they want to belong,” Mr. Cameron said, speaking of immigrant groups, dominated by Muslims, whose numbers have been estimated in some recent surveys at 2.5 million in Britain’s population of 60 million. Britain’s domestic intelligence service, MI5, has said that as many as 2,000 Muslims in Britain are involved in terrorist cells, and that it tracks dozens of potential terrorist plots at any one time.

Mr. Cameron continued: “We have even tolerated these segregated communities behaving in ways that run counter to our values. So when a white person holds objectionable views — racism, for example — we rightly condemn them. But when equally unacceptable views or practices have come from someone who isn’t white, we’ve been too cautious, frankly even fearful, to stand up to them.”

The prime minister pointed to several steps the government planned that would tackle the rise of extremism. Among these, he said, would be barring “preachers of hate” from visiting Britain to speak in mosques and community centers; stopping Muslim groups that propagate views hostile to values of gender equality, democracy and human rights “from reaching people in publicly funded institutions like universities and prisons”; and cutting off government support for such groups.

The prime minister’s speech came at the end of a week in which Britain’s role as a base for Islamic terrorists as well as the behind-the-scenes pressure applied by the United States for actions that would deal more effectively with the threat have drawn fresh attention.

On Thursday, the government’s official watchdog on antiterrorist issues, Lord Alexander Carlile, issued a final report before retiring in which he said that Britain had become a “safe haven” for terrorists, primarily because of rulings by the European Court of Human Rights, that made it difficult to deport people considered terrorist risks, and other decisions that curbed the application of British antiterrorist laws.

For years, and particularly since the attacks of Sept. 11, 2001, American officials have been frustrated by what they see as an insufficiently robust crackdown on terrorist groups in Britain, which have been identified in Congressional testimony and elsewhere as a leading threat to American security.

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Life in Jail for Two Pakistani Muslim Blasphemers

from BBC News

A court in Pakistan has sentenced a Muslim prayer leader and his son to life in jail for blasphemy.

The pair were found guilty in Punjab province of tearing down a poster of a gathering to mark the birthday of the Prophet Muhammad. They deny blasphemy.

A Christian leader said this was the first time a jail term had been handed down under the blasphemy law, which carries a mandatory death sentence.

Christian woman Asia Bibi is on death row for allegedly insulting Islam.

The conviction of the Muslim father and son was Pakistan’s first under its blasphemy law since last week’s assassination of Punjab Governor Salman Taseer, who had backed proposed reforms to the legislation.

‘Poster trampled’

The sentence was handed down by an anti-terrorism court in the city of Dera Ghazi Khan in eastern Punjab province on Tuesday.

It followed an incident in the small town of Noor Shah Talai, in southern Punjab’s Muzaffargarh district, in April 2010, defence lawyer Arif Gurmani told the BBC.

He said the convicted pair, Mohammad Shafi, 45, and his 20-year-old son, Mohammad Aslam, had been running a grocery shop in a small market. Mr Shafi is also a prayer leader at a nearby mosque.

The complainant, Phool Khan, alleged that the pair had ripped down and trampled a poster of a gathering to mark the birthday of the Prophet Muhammad. It had been posted on a pillar outside the grocery shop.

The lawyer said they would launch an appeal against the sentence on Thursday Lahore High Court, as he claimed the allegations had been motivated by sectarian differences.

He said his clients followed the Deobandi school, while the complainant was from the Barelvi sect – both are Sunni Muslim branches of Islam.

Experts say the Barelvi school, although considered moderate, promotes a cult following of the Prophet Muhammad.

The Deobandi school – better known because of its Taliban supporters – is viewed as emphasising the ritual and temporal aspects of religion.

Barelvis have been in the forefront of a recent campaign against reforms to the blasphemy law.

Critics say the blasphemy law has been used to persecute minority faiths in Pakistan and is exploited by people with personal grudges.

The law has been in the spotlight since the 4 January assassination of Governor Taseer by one of his own bodyguards.

Malik Mumtaz Hussein Qadri, who has confessed to the killing, said he was angered by Mr Taseer’s backing for proposed reforms to the blasphemy law, and by his support for the condemned Christian woman Asia Bibi.

She was sentenced to death for allegedly insulting the Prophet Muhammad during an argument with other farmhands in a Punjab village in June 2009. She says she is innocent.

Pope Benedict XVI, who has led calls for her release, said this week the blasphemy law should be scrapped, provoking a backlash from protesters in the Punjab capital of Lahore on Wednesday.

Original Article can be found here: http://www.bbc.co.uk/news/world-south-asia-12169123

Pope Decries Attacks Against Religious Minorities

from CNN; by Hada Messia

Vatican City (CNN) — In his annual “State of the World” address to the Vatican diplomatic corps, Pope Benedict XVI spoke Monday about religious intolerance and discrimination toward Christian minorities around the world.

The pope voiced concern about the recent attacks against Christians in the Middle East and urged the region’s leaders to take stronger safeguard measures.

”Looking to the east, the attacks which brought death, grief and dismay among the Christians of Iraq, even to the point of inducing them to leave the land where their families have lived for centuries, has troubled us deeply. To the authorities of that country and to the Muslim religious leaders, I renew my heartfelt appeal that their Christian fellow-citizens be able to live in security, continuing to contribute to the society in which they are fully members.”

The pope repeated his call for religious tolerance in Egypt. He said an attack on Christians as they prayed in church was another example of the need for governments to protect their religious minorities.

The pope also condemned the recent assassination of the governor of Pakistan’s Punjab province and asked Pakistan to repeal its blasphemy laws, saying that they are often used as an excuse for religious attacks on Christians. The Pakistani governor, Salman Taseer, had spoken in opposition to the blasphemy laws.

“I once more encourage the leaders of that country to take the necessary steps to abrogate that law, all the more so because it is clear that it serves as a pretext for acts of injustice and violence against religious minorities,” the pope said.

While he praised the European Union’s efforts to protect Christian minorities in the Middle East, the pope also criticized its position toward Christian symbols in Europe and the lack of religious teachings in its schools as a form of religious intolerance.

“Another sign of the marginalization of religion, and of Christianity in particular, is the banning of religious feasts and symbols from civic life under the guise of respect for the members of other religions or those who are not believers,” the pope said, referring to the European Union Court decision in 2009 to ban the display of crucifixes in public schools in Italy. The Vatican strongly opposed the court’s decision and Italy is appealing it.

The Vatican has diplomatic relationship with 176 countries around the world.

The original article can be found here: http://www.cnn.com/2011/WORLD/europe/01/10/vatican.pope.speech/index.html

Conflicts Among the Different Kinds of Islam in Pakistan

from the New York Times; by HUMA IMTIAZ AND CHARLOTTE BUCHEN
KASUR, Pakistan — In Pakistan’s heartland, holy men with bells tied to their feet close their eyes and sway to the music. Nearby, rose petals are tossed on tombstones. Free food is distributed to devotees.

This peaceful tableau is part of Sufism, Pakistan’s most popular brand of Islam, which attracts millions of worshipers at about a dozen major festivals throughout the year. Each day, thousands visit shrines dedicated to Sufi saints.

But the rituals came under heavy attack in 2010, as minority hard-line militants took responsibility for five shrine attacks that killed 64 people — a marked increased compared with 2005 to 2009, when nine attacks killed 81 people.

Attacks in previous years occurred in the middle of the night or when worshipers were not present, apparently in an effort to avoid casualties. But in 2010, terrorists carried out suicide bombings when thousands of worshipers were present, and in the nation’s largest cities, like Karachi and Lahore.

The increase in attacks, and a direct effort to kill those who practice a more mystical brand of Islam, has torn the fabric of mainstream worship in Pakistan. But as worshipers continue to visit the Sufi shrines and many Sufi festivals continue in the face of threats, it also evidences the perseverance of Pakistan’s more moderate brand of Islam.

“It’s a very disturbing picture that militants have extended their targets to shrines, which are symbols of popular Islam in Pakistan and are widely visited,” said Rasul Bakhsh Rais, a professor of political science at Lahore University of Management Sciences. “However, I don’t think the militants are succeeding – thousands of people still visit the shrines despite these attacks.”

Although there is no official data, the number of people who informally follow Sufi traditions is believed to be in the millions. They have long been condemned as un-Islamic by fundamentalist groups because they worship saints and perform music and dance.

The United States, meanwhile, sees Sufi Islam as a counter force to terrorism, and has helped promote it by giving more than $1.5 million since 2001 on the restoration and conservation of Sufi shrines in Pakistan.

Amir Rana, the director of the Pak Institute for  Peace Studies, a think tank that analyzes religious conflict, said there were  several reasons for the recent spike in attacks on Sufi shrines.

Groups within Al Qaeda, which have increased their strategic operations in Pakistan since 2007, have expanded their ideological war on the sectarian divide.

Mr. Rana also said militants suddenly changed their strategy in 2009, when they started soft targets, or popular and less secure venues, such as the Meena Bazaar in Peshawar, as a way to retain their radical sympathizers.

Other experts say that fragmented militant groups in Pakistan have fully spun out control, and the shrine attacks fit a larger pattern that finds extremist groups who in the past have focused on Kashmir and Afghanistan now turning inward to assert their power and ideology within Pakistan’s borders.

“Militancy keeps on demanding sacrifices,” Ayesha Siddiqa, a security analyst who says she is a descendant of a Sufi saint, said. “So if it’s not targeting the enemy outside, it’s targeting the enemy within.”

In the eyes of some extremists, Sufi loyalists can be viewed as cohorts of the Pakistani government. Prime Minister Yusuf Raza Gilani and Foreign Minister Shah Mahmood Qureshi both carry saint-like status because they are from prominent Sufi families that have been caretakers for shrines synonymous with the ruling elite. In turn, those in power often use such devoted followings as a tool for recruiting voters.

Pir Tayyab, a hard-line Deobandi cleric who has been associated with militant organizations, including the Pakistani Taliban, said that while it was acceptable to pray for a saint’s soul at a shrine, it is forbidden to search for God’s qualities in a saint.

“The singing and dancing that takes place at shrines is disrespectful,” he said. However, he said, bombing a shrine is also unacceptable. “It is not correct to disrespect a grave or to remove someone from his grave.”

While provincial governments have scaled back some musical performances in response to threats, the large gatherings persist, drawing big and determined crowds at major shrines on a near weekly basis.

The only major cancellation over security fears was made by the Sindh provincial government, which canceled musical performances that were a permanent feature of Karachi’s festivals.

Prodded by protests that demanded more security, the government of Punjab, which oversees more than 500 shrines, is spending $400,000 on increased security at 15 of its major shrines this year, including the installation of cameras, security gates and metal detectors. At some shrines, officials said donors had paid for new security installations.

But security is rarely a deterrent to attacks. The Pakistani Taliban remains unfazed by the government’s efforts to safeguard the shrines. The government installed two security gates in 2008 at Abdullah Shah Ghazi’s shrine, the most famous shrine in Karachi, Pakistan’s largest city. But in October 2010, two suicide bombers detonated explosives there, killing 9 and injuring 75. Since the blasts, and just before an annual Sufi celebration, the government installed 18 security cameras at the shrine.

The Original Article can be found here: http://atwar.blogs.nytimes.com/2011/01/06/the-islam-that-hard-liners-hate/?ref=world